2 Chronicles 10:15

Authorized King James Version

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So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמַ֥ע hearkened H8085
שָׁמַ֥ע hearkened
Strong's: H8085
Word #: 2 of 24
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הַמֶּ֖לֶךְ So the king H4428
הַמֶּ֖לֶךְ So the king
Strong's: H4428
Word #: 3 of 24
a king
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 24
near, with or among; often in general, to
הָעָ֑ם not unto the people H5971
הָעָ֑ם not unto the people
Strong's: H5971
Word #: 5 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָיְתָ֤ה H1961
הָיְתָ֤ה
Strong's: H1961
Word #: 7 of 24
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נְסִבָּה֙ for the cause H5252
נְסִבָּה֙ for the cause
Strong's: H5252
Word #: 8 of 24
properly, an environment, i.e., circumstance or turn of affairs
מֵעִ֣ם H5973
מֵעִ֣ם
Strong's: H5973
Word #: 9 of 24
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הָֽאֱלֹהִ֔ים was of God H430
הָֽאֱלֹהִ֔ים was of God
Strong's: H430
Word #: 10 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְמַעַן֩ H4616
לְמַעַן֩
Strong's: H4616
Word #: 11 of 24
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
הָקִ֨ים might perform H6965
הָקִ֨ים might perform
Strong's: H6965
Word #: 12 of 24
to rise (in various applications, literal, figurative, intensive and causative)
יְהוָ֜ה that the LORD H3068
יְהוָ֜ה that the LORD
Strong's: H3068
Word #: 13 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּבָר֗וֹ his word H1697
דְּבָר֗וֹ his word
Strong's: H1697
Word #: 15 of 24
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 16 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּר֙ which he spake H1696
דִּבֶּר֙ which he spake
Strong's: H1696
Word #: 17 of 24
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בְּיַד֙ by the hand H3027
בְּיַד֙ by the hand
Strong's: H3027
Word #: 18 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֲחִיָּ֣הוּ of Ahijah H281
אֲחִיָּ֣הוּ of Ahijah
Strong's: H281
Word #: 19 of 24
achijah, the name of nine israelites
הַשִּֽׁלוֹנִ֔י the Shilonite H7888
הַשִּֽׁלוֹנִ֔י the Shilonite
Strong's: H7888
Word #: 20 of 24
a shilonite or inhabitant of shiloh
אֶל H413
אֶל
Strong's: H413
Word #: 21 of 24
near, with or among; often in general, to
יָֽרָבְעָ֖ם to Jeroboam H3379
יָֽרָבְעָ֖ם to Jeroboam
Strong's: H3379
Word #: 22 of 24
jarobam, the name of two israelite kings
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 23 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נְבָֽט׃ of Nebat H5028
נְבָֽט׃ of Nebat
Strong's: H5028
Word #: 24 of 24
nebat, the father of jeroboam i

Analysis & Commentary

So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

This verse is part of the narrative of Judah's kings, specifically addressing Foolish leadership rejecting wise counsel. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection